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PinkMonkey.com Digital Library-The Picture of Dorian Gray by Oscar Wilde


103

delightful, and possess that element of strangeness that is so
essential to romance, he would often adopt certain modes of
thought that he knew to be really alien to his nature, abandon
himself to their subtle influences, and then, having, as it were,
caught their colour and satisfied his intellectual curiosity, leave
them with that curious indifference that is not incompatible with a
real ardour of temperament, and that indeed, according to certain
modern psychologists, is often a condition of it.

It was rumoured of him once that he was about to join the Roman
Catholic communion; and certainly the Roman ritual had always a
great attraction for him.

The daily sacrifice, more awful really than all the sacrifices of the
antique world, stirred him as much by its superb rejection of the
evidence of the senses as by the primitive simplicity of its elements
and the eternal pathos of the human tragedy that it sought to
symbolize. He loved to kneel down on the cold marble pavement,
and watch the priest, in his stiff flowered dalmatic, slowly and
with white hands moving aside the veil of the tabernacle, or raising
aloft the jewelled lanternshaped monstrance with that pallid wafer
that at times, one would fain think, is indeed the “panis caelestis,”
the bread of angels, or, robed in the garments of the Passion of
Christ, breaking the Host into the chalice, and smiting his breast
for his sins. The fuming censers, that the grave boys, in their lace
and scarlet, tossed into the air like great gilt flowers, had their
subtle fascination for him. As he passed out, he used to look with
wonder at the black confessionals, and long to sit in the dim
shadow of one of them and listen to men and women whispering
through the worn grating the true story of their lives.

But he never fell into the error of arresting his intellectual
development by any formal acceptance of creed or system, or of
mistaking, for a house in which to live, an inn that is but suitable
for the sojourn of a night or for a few hours of a night in which
there are no stars and the moon is in travail. Mysticism, with its
marvellous power of making common things strange to us, and the
subtle antinomianism that always seems to accompany it, moved
him for a season; and for a season he inclined to the materialistic
doctrines of the Darwinismus movement in Germany, and found a
curious pleasure in tracing the thoughts and passions of men to
some pearly cell in the brain, or some white nerve in the body,
delighting in the conception of the absolute dependence of the
spirit on certain physical conditions, morbid or healthy, normal or
diseased. Yet, as has been said of him before, no theory of life
seemed to him to be of any importance compared with life itself.
He felt keenly conscious of how barren all intellectual speculation
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