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36 prudence is habitual with the subtler depravity, for it has everything to hide. And in case of an injury but suspected, its secretiveness voluntarily cuts it off from enlightenment or disillusion; and, not unreluctantly, action is taken upon surmise as upon certainty. And the retaliation is apt to be in monstrous disproportion to the supposed offence; for when in anybody was revenge in its exactions aught else but an inordinate usurer? But how with Claggart’s conscience? For though consciences are unlike as foreheads, every intelligence, not excluding the Scriptural devils who “believe and tremble,” has one. But Claggart’s conscience being but the lawyer to his will, made ogres of trifles, probably arguing that the motive imputed to Billy in spill- ing the soup just when he did, together with the epithets alleged, these, if nothing more, made a strong case against him; nay, justified animosity into a sort of retributive righteousness. The Pharisee is the Guy Fawkes prowling in the hid chambers underlying the Claggarts. And they can really form no conception of an unreciprocated malice. Probably, the Master-at-arms’ clandestine persecution of Billy was started to try the temper of the man; but it had not developed any quality in him that enmity could make official use of or even pervert into plausible self- justification; so that the occurrence at the mess, petty if it were, was a welcome one to that peculiar conscience assigned to be the private mentor of Claggart. And, for the rest, not improbably it put him upon new experiments. |