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Or, if she choose, to live in solitude, The tomb her dwelling. We in either case Are guiltless as concerns this maiden's blood, Only on earth no lodging shall she find. ANTIGONE O grave, O bridal bower, O prison house Hewn from the rock, my everlasting home, Whither I go to join the mighty host Of kinsfolk, Persephassa's guests long dead, The last of all, of all more miserable, I pass, my destined span of years cut short. And yet good hope is mine that I shall find A welcome from my sire, a welcome too, From thee, my mother, and my brother dear; From with these hands, I laved and decked your limbs In death, and poured libations on your grave. And last, my Polyneices, unto thee I paid due rites, and this my recompense! Yet am I justified in wisdom's eyes. For even had it been some child of mine, Or husband mouldering in death's decay, I had not wrought this deed despite the State. What is the law I call in aid? 'Tis thus I argue. Had it been a husband dead I might have wed another, and have borne Another child, to take the dead child's place. But, now my sire and mother both are dead, No second brother can be born for me. Thus by the law of conscience I was led To honor thee, dear brother, and was judged By CREON guilty of a heinous crime. And now he drags me like a criminal, A bride unwed, amerced of marriage-song And marriage-bed and joys of motherhood, By friends deserted to a living grave. What ordinance of heaven have I transgressed? Hereafter can I look to any god For succor, call on any man for help? Alas, my piety is impious deemed. Well, if such justice is approved of heaven, I shall be taught by suffering my sin; But if the sin is theirs, O may they suffer No worse ills than the wrongs they do to me. |