cheerfulness which showed that the serious work had begun. It was to be taken as gravely, and in as businesslike a way, as any other transaction of life:-"Well, you know what we have to contend against; but we, too, are not without strength. We have on our side power of combination-a power denied to the vampire kind; we have sources of science; we are free to act and think; and the hours of the day and the night are ours equally. In fact, so far as our powers extend, they are unfettered, and we are free to use them. We have self-devotion in a cause, and an end to achieve which is not a selfish one. These things are much.

"Now let us see how far the general powers arrayed against us are restrict, and how the individual cannot. In fine, let us consider the limitations of the vampire in general, and of this one in particular.

"All we have to go upon are traditions and superstitions. These do not at the first appear much, when the matter is one of life and death-nay of more than either life or death. Yet must we be satisfied; in the first place because we have to be-no other means is at our control-and secondly, because, after all, these things-tradition and superstition-are everything. Does not the belief in vampires rest for others-though not, alas! for us-on them? A year ago which of us would have received such a possibility, in the midst of our scientific, sceptical, matter-of-fact nineteenth century? We even scouted a belief that we saw justified under our very eyes. Take it, then, that the vampire, and the belief in his limitations and his cure, rest for the moment on the same base. For, let me tell you, he is known everywhere that men have been. In old Greece, in old Rome; he nourish in Germany all over, in France, in India, even in the Chersonese; and in China, so far from us in all ways, there even is he, and the peoples fear him at this day. He have follow the wake of the berserker Icelander, the devil-begotten Hun, the Slav, the Saxon, the Magyar. So far, then, we have all we may act upon; and let me tell you that very much of the beliefs are justified by what we have seen in our own so unhappy experience. The vampire live on, and cannot die by mere passing of the time; he can flourish when that he can fatten on the blood of the living. Even more, we have seen amongst us that he can even grow younger; that his vital faculties grow strenuous, and seem as though they refresh themselves when his special pabulum is plenty. But he cannot flourish without this diet; he eat not as others. Even friend Jonathan, who lived with him for weeks, did never see him to eat, never! He throws no shadow; he make in the mirror no reflect, as again Jonathan ob-