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63 “But your scruples: do they move as in a dusk? Challenge them. Make them advance and declare themselves. Come now: do they import something like this? If, mindless of palliating circumstances, we are bound to regard the death of the Master-at- arms as the prisoner’s deed, then does that deed constitute a capital crime whereof the penalty is a mortal one? But in natural justice is nothing but the prisoner’s overt act to be considered? How can we adjudge to summary and shameful death a fellow-creature innocent before God, and whom we feel to be so?- Does that state it aright? You sign sad assent. Well, I too feel that, the full force of that. It is Nature. But do these buttons that we wear attest that our allegiance is to Nature? No, to the King. Though the ocean, which is inviolate Nature primeval, tho’ this be the element where we move and have our being as sailors, yet as the King’s officers lies our duty in a sphere correspondingly natural? So little is that true, that in receiving our commissions we in the most important regards ceased to be natural free-agents. When war is declared are we the commissioned fighters previously consulted? We fight at command. If our judgements approve the war, that is but coincidence. So in other particulars. So now. For suppose condemnation to follow these present proceedings. Would it be so much we ourselves that would condemn as it would be martial law operating through us? For that law and the rigour of it, we are not responsible. Our avowed responsibility is in this: That however pitilessly that law may operate, we nevertheless adhere to it and administer it. “But the exceptional in the matter moves the hearts within you. Even so too is mine moved. But let not warm hearts betray heads that should be cool. Ashore in a criminal case will an upright judge allow himself off the bench to be waylaid by some tender kinswoman of the accused seeking to touch him with her tearful plea? Well the heart here denotes the feminine in man is as that piteous woman, and hard tho’ it be, she must here be ruled out.” He paused, earnestly studying them for a moment; then resumed. “But something in your aspect seems to urge that it is not solely the heart that moves in you, but also the conscience, the private conscience. But tell me whether or not, occupying the position we do, private conscience should not yield to that imperial one formulated in the code under which alone we officially proceed?” Here the three men moved in their seats, less convinced than agitated by the course of an argument troubling but the more the spontaneous conflict within. Perceiving which, the speaker paused for a moment; then abruptly changing his tone, went on. |