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The Crucible by Arthur Miller -  Barron's Booknotes 
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 ACT I, SCENE 2   
 Parris has no chance to recover from this onslaught, for now the Putnams, Ann and then Thomas, come in, full of news. Their
 daughter Ruth has been stricken as well, and they are certain it's
 from "the Devil's touch." Parris' manner changes abruptly: with
 Tituba and Abigail he was sharp and angry, but now he seems
 most anxious to please. The Putnams must be important people,
 and we soon find out why. When Parris pleads with them, "leap
 not to witchcraft.... They will howl me out of Salem for such
 corruption in my house," Thomas Putnam replies, "Mr. Parris, I
 have taken your part in all contention here, and I would
 continue." Putnam is the minister's ally, and as such has power
 over him. Putnam will use his power to get his way in this
 matter, as we shall see.
 
 Goody Putnam then explains how she knows this is witchcraft. Last night she sent Ruth to Tituba to contact the spirits of Ruth's
 seven baby brothers and sisters, all of whom had died-
 "murdered," according to their mother-before they were a day
 old.
 "It is a formidable sin to conjure up the dead!" Parris cries, and
 turns in horror to Abigail. Of course, she had nothing to do with
 conjuring spirits: "Not I, sir-Tituba and Ruth." Once again, all
 Parris can think of is himself: "Oh, Abigail, what proper
 payment for my charity! Now I am undone." But Thomas
 Putnam has a plan. If Parris will quit dithering and take charge
 of the situation, he will not be undone. "Let you strike out
 against the Devil, and the village will bless you for it!" Parris,
 swayed by this argument-which not only makes sense, but also
 flatters his self-important image of himself-goes down to the
 parlor with the Putnams to lead the people in a psalm.
 
 I said that Putnam's argument made sense, and it does, but only if you accept the premise that Betty and Ruth are in fact
 "witched." And this has not yet been proven even to Parris's
 satisfaction. But Putnam puts it to him in such a way that the
 only thing Parris can do to save himself is to "Wait for no one to
 charge you-declare it [witchcraft] yourself." And Parris, being
 who he is, has to go along. Whatever his doubts, whatever his
 fears, his actions say, "This is witchcraft."
 
 NOTE: Every act is studded with such moments, seemingly innocent or unavoidable decisions that determine the direction
 of future events. Here Parris takes the first small step toward
 the horror that will follow.
 
 And a word here about "proof." It is the most troublesome issue in the play: how do you prove witchcraft? Everyone seems to
 have a different answer. Look at Goody Putnam's speech, "They
 were murdered, Mr. Parris! And mark this proof! Mark it! Last
 night my Ruth were ever so little close to their little spirits; I
 know it, sir. For how else is she struck dumb now except some
 power of darkness would stop her mouth? It is a marvelous
 sign, Mr. Parris!" Later on Reverend Hale, the expert on
 witchcraft, will say, "We cannot look to superstition in this. The
 Devil is precise." But the question of what constitutes proof of
 witchcraft and what is mere superstition is never resolved in the
 play, and Arthur Miller is almost totally silent about it. So we
 too will have to reserve judgment, and just take note of these
 "proofs" as they are presented.
 
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